“I do not ask for these only, but also for those who will believe in me through their word, that they may be one, just as you Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.”
There are perhaps few passages of Scripture more precious and rich than John 17. It doesn’t get better than this – so many themes in John’s gospel flood together in the prayer of our Savior for us. A prayer which we may place confident hope in and one from which we may also learn so much.
One thing that we may not think of as being promoted in this prayer is church membership. By church membership I mean a voluntary commitment to a group of Christians in recognition of the identity we share and the calling we have been given in Christ.
Few Christians doubt the oneness, the unity, they share with all Christians. No one disputes the need for unity. But it is that unity expressed through commitment, which is so often lacking. In a world, especially in the west, that is increasingly individualistic church is treated like something to be consumed, not something to be joined; like a service that is offered, and not like a reality to be expressed. Because of this, sometimes in the name being inclusive, churches have abandoned the idea of any formal commitment to a local group or “body” of believers all together. Or membership has become meaningless, without substance. This leads to churches where unity is assumed, rather than intentional; where commitment is nebulous; and where being “one body” is more theoretical than substantive when push comes to shove.
But this is not the kind of unity that Jesus prayed for his people. Because it is not the kind of unity with the Father that he displayed in his life. The unity of the Father with the Son was visible in the words and works of the incarnate Son in 1st century Palestine. His commitment was not nebulous, but clearly defined with sweat drops of blood and cries of agony as he prayed, “Not my will, but yours be done.” His oneness with his Father was not theoretical but clearly perceived in hearable and seeable things which showed he did only what he saw his Father doing. In fact, in John’s gospel Jesus appeals again and again to this “tangible unity” as proof of his oneness with the Father (i.e. John 5:37-38,7:16,8:19).
Why then would we think, that the life we are called to as Christians together would be any less tangible, any less committed, any less substantive? We are real people, living in real time and space, therefore, the kind of unity that God wills, which Christ prayed for us, is “incarnated” where we are in the context of the church.
Unity remains a mere idea until it is expressed in real time/space in the form of mutual commitment, shared mission, and tangible oneness. This is accomplished through membership in a local church.
The unity that Jesus prayed for his people is to be a reflection of the very real, gritty, painful, beautiful, lasting, loving oneness that we see displayed in the gospel of Jesus Christ. The unity that Jesus prayed for his people is experienced and displayed through membership to a local church. And whether they scoff or marvel, it is such commitment alone which will display to the real world around us that the Father sent the Son to save sinners and it is to him, and therefore, to each other, that we belong.
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